Posted on

Re-visiting My Roots

This article was reprinted from Nancy's Blog: Adventures at ALC Mocaic, you can view and comment on the original post HERE.

 

By Nancy Tilton

I remember thinking that there would be no book that would affect me like A.S. Neill‘s Summerhill when I read it. I read Summerhill during the AERO school starter course led by Jerry Mintz four months before I opened The Mosaic School, LLC in January of 2013. After reading Neill’s book I felt empowered and inspired to take action to create a school grounded in principles that I believed in. Neil showed me that an education centered around the needs of individuals – who they are, their passions, their interests – was possible.

democratic education     Summerhill book image2

Buy Democratic Education HERE.

 

Then I read Democratic Education by Yaacov Hecht in August of 2013, weeks before Mosaic officially launched as a full blown school. Hecht’s writing and story are incredible and I found myself blown away as I was when reading Summerhill. Even more remarkable, as I was reading his book during IDEC in Boulder, CO that August, Hecht ended up walking over and joining me and my friend @Alex for lunch. If that’s not divine universal intervention, I don’t know what is!

 

 

 

 

 

With Hecht (far right) after meeting him at IDEC 2013

 

 

 

 

Hecht founded the Democratic School in Hadera, Israel, the first school in the world to call itself democratic. His model was so appreciated by parents and students that when his waiting list grew to the hundreds, he ended up starting another school. He has since been called the “Father of Democratic Education” in Israel, establishing a network of schools serving over 7,000 students in his country. I highly encourage that educators and parents read his book, as he provides a very easy-to-read account of his journey, from how he grew up to starting his first school, how he expanded on his ideas, vignettes about students in a free school setting, detailed learning theories, as well as his current and future projects.

Before I met @Tomis at the Agile Learning Center in NYC, I had read Hecht’s book and knew that I wanted to be a part of a network of schools united in supporting each other. I had previously taught at a small school start up in Charlotte, called The Friends School of Charlotte, where I was one of 2 teachers. I knew how isolating and challenging it felt to try to create something so different than the social norm. I didn’t want Mosaic to only be one school. I wanted to have other schools and educators that I could learn, play and grow with. Reading about what Hecht had created inspired me to keep hold of a vision where I wouldn’t feel like I was creating alone. I knew I would one day be able to connect with other educators that wanted to create schools aligned with a similar philosophy.

What I am feeling extremely grateful for right now is how the reading of both of these books directly contributed to my next steps in the creation of Mosaic. I read Summerhill (by Neill who started and ran one school for his lifetime), and shortly thereafter, I was starting a school. I read Democratic Education (by Hecht who started a network of schools), and again, within months, I was joining forces with the team at ALC NYC to create a network of schools. I do believe that we all have the power to manifest what we want to see created in our own lives. Sometimes a little inspiration from the work of those preceding us helps us remember what is possible.

Recently, I’ve felt challenged to re-visit the reasons I started this school and ALC movement. This is a good and healthy challenge, one that I enjoy diving into so I can stay connected to the heart of what I do rather than live in my head and the stories I can tell myself. From time to time, I need to create space where I can get quiet with myself and remember why I do what I do.

Over the course of our ALF Intensive last summer, we identified the roots of ALC’s, which are what grounds & unites all of our ALC’s together. Each one may look different, but we have fundamental agreements that:

  1. Learning is natural. It’s happening all the time.
  2. When people make their own decisions, they learn better. (And children are people!)
  3. People develop their strengths through cycles of intention, creation, and reflection.
  4. People learn more from the culture and environment they are immersed in than from the material they are taught.
  5. The 21st century world demands the creation of visible, shareable value as evidence of learning.

The first four are roots that I really wanted to re-visit, and to do so, I’ve taken a journey back to Hecht’s writing that inspired me so deeply to action over a year ago. I remembered how Hecht so diligently described what he calls “pluralistic learning” that is able to happen in an environment where students make their own choices about what they are doing and learning. I have been re-reading Chapter 3 of this book and as I read his words and stories, I am reminded of what I see happening at ALC Mosaic in connection to Hecht’s words and our Agile Roots. I’ll attempt to share what I mean through my synthesis of this chapter of Democratic Education below.

 

What is Pluralistic Learning?

Hecht chose the name “pluralistic learning,” describing it as “a learning process that recognizes the diversity among learners – learning based on the equal right of every individual to express his or her uniqueness.” He continues on in this description to explain how every individual has a “unique learning profile” and that “Human diversity means that the learning framework must acknowledge the fact that [every human is] different and unique.” (pg. 94)

Furthermore, in Hecht’s opinion (which I share), we are faced today with a new challenge for what human beings need for their education. According to Hecht, “The only man who is educated is the man who has learned how to learn; the man who has learned to adapt to change; the man who has realized that no knowledge is secure, that only the process of seeking knowledge gives a basis for security.” (pg. 98)

 

Areas of Strength & Growth

Our traditional education systems are set up in a way where there is a limited box of knowledge and skills of what administration & teachers want children to learn and be skilled at doing.

photo (20)

 

 

 

 

 

 

 

 

 

 

 

 

Image from page 96 of Hecht’s Democratic Education

 

 

 

 

In the image above, Hecht represents what schools decided students need to learn with the little square, and the larger shape represents the world of knowledge available. This little box is what most education systems deem time “well-spent” for children. For those people who aren’t naturally good learning or doing what is in that little box, school is quite a frustrating experience. Hecht points out that many times, when children are doing things in school or in life that are not related to learning what is in that little box, adults consider it time wasted.

According to Hecht, “The purpose of democratic education is to provide students with the conditions that will encourage them to step outside ‘the square,’ to begin a process of searching for areas of strength where they can enhance their belief in their own abilities.” (page 104)

IMG_2681

 

 

 

 

 

Hecht speaking about pluralistic learning at IDEC 2013

 

 

 

 

It is when we venture outside of this box to find our areas of strength that we also find our area of growth, which is “the field which fascinates the learner, at the present time, more than any other area…characterized by intense emotions, such as enthusiasm, excitement, challenge and an acute desire to return to that area of interest again and again.” (page 105)

Hecht accompanies this explanation with descriptions of how children learn, first describing how when a toddler learns to walk the try so again and again even though they keep falling. They are so fascinated by how they have just figured out a new way to be mobile – of course they will want to try out and refine this skill at all costs, perhaps frustrating to parents wanting them to sit still at the dinner table! The same goes for babies when they learn to babble and then talk. Hecht also describes a child in his school who was obsessed with practicing handstands and cartwheels for a considerable amount of time. While to other educators this might be viewed as time wasted, Hecht understands that “When children (or adults, for that matter) are allowed to remain in their area of growth without being disturbed or forced to leave it, they acquire considerable emotional and cognitive skills.” (pg 107)

What does Hecht recognize from the child doing handstands over and over again? “The child who did the handstands succeeded, thanks to a belief in his own persistence; he learned about overcoming difficulties and about courage; he drew conclusions from his falls, and his learning ability grew. The next time he wishes to enter the learning process, he will be able to use the tools he gained from doing handstands. The ability to draw conclusions from failing, and understanding of the importance of persistence and patience – all these will serve him well when he tries to contend in other areas of learning.” (pg. 107)

The really important reminder that Hecht has given me as I re-read this chapter is that the content of what we are learning is never more important than how the process of learning occurs. We can have children learn content that we think is important for them to learn, but if that learning process occurs by telling them “This is important for you to learn because we deem it so. Even if this does not contextually make sense for your understanding of life and meaning, don’t think about that. Just learn it and show us you know this content by doing ‘X’ so we can prove to others you know it,” the student actually learns that learning occurs when you get information from others – and that others decide what information is important to know. They are learning a lesson that they are not to be trusted to determine what skills or knowledge is important for them to gain. To me, this increases the chance that the child will grow up to be disempowered to create change or meaning for their own life – they will think that other people who have authority are the ones smart enough to make change and decisions. They might learn that complaining about how things are is the only way to cope through life.

What Hecht describes taking place in democratic schools is the ability for pluristic learning to occur where the learning is not about “what is done, but rather how processes occur….What is important and meaningful is the growth of inner strengths that enrich and enhance the repertoire of learning tools.” (pg 107) Students who are able to spend time learning in their area of growth are spending time practicing all the skills they need in order to learn any other type of content or skill. They are developing the connections in their brain for learning how to learn, rather than how to conform. Just like working out, what muscles we work out are the ones that end up being developed. I think parents and educators need to examine closely what “muscles” we are having our children practice in school settings.

 

Connecting Hecht’s Pluralistic Learning & My Observations at Mosaic

When I began re-reading this chapter, the vignette about the child doing handstands immediately had me thinking about two of our students learning to skateboard this year.

     

These two went out almost every day this fall to skateboard. Again and again they would ride down a gently sloping hill on our campus on their bottoms. It was only a couple weeks ago that the girls excitedly called for me and @Charlotte to see them finally standing up on their skateboards! Were they wasting their time at school this fall? Certainly this is not in the little box of knowledge that many educators deem important for children to learn.

I, and I believe Hecht would agree, observe that these children learned how to persevere. They learned how to commit to learning a skill. They learned how to be brave enough finally stand up on the skateboard. They gained so many skills that will help them learn how to accomplish many more things they commit to learning in their lives.

Re-reading this chapter inspired me to take a journey through our school’s Facebook photos, with a thoughtful perspective of all the amazing things the children are able to learn and practice in this free setting.

It’s all about perception – one might choose to perceive that some children have an unhealthy obsession with Pokemon. There is also a choice to perceive this game differently. You can take a look at @Charlotte’s lessons learned from Pokemon, including the skill of organization, equitable trade, planning, creation, and even the academic discipline: math. What I value most from Pokemon is how the children create their own value systems based on what they find important. Some value the cuteness of a character, some value the HP. Each create a meaning for why they covet a particular card higher than another. What muscle are they practicing here? Perhaps when they grow up these children will have a strong ability to discern for themselves what values are important to them politically. They won’t need to just take on the beliefs of those they deem smarter than them (i.e., repeat political agendas of their parents or a teacher they come across in school). They will have had the practice of learning to discern for themselves what values are important to them.

My last blog post was about the game Werewolves and observations I made about the perseverance and determination I saw demonstrated as the kids tried again and again to play this complex game. The kids gained experience in how to organize themselves, children of all ages, to listen to each other. I don’t think I need to explain how valuable this skill might prove to be for humans to gain…learning how to support different individuals to listen and respect one another. This is the “muscle” we practice the most at our school, one that I wish more human beings (including myself) had practice in growing up in schools. Perhaps if the privileged children in the United States learned how to support and listen to individuals coming from different perspectives than their own, global change might happen in how humans perceive and treat one another.

Why do I share this? Why blog these details? 

I want more parents and educators to rally to support educational reformation. The stories of children learning how to learn need to explained in detail, and I am committed to sharing these stories over and over again. I am committed to helping others draw the connection to the importance of play and autonomy in the lives of children to how those can create a future generation that is capable of creating positive social impact for all human beings.

This is the a part of the reason why I stated in the beginning of this post that re-visiting my roots is a good and healthy challenge for me. When I speak to people unfamiliar with alternative education, the questions I constantly face are, “Well how will they learn math? Don’t you think learning (insert academic subject here) is important?”

Sure, but learning how to learn is even more important. Learning how to commit, persevere, be courageous, make decisions, collaborate, share, create meaning and purpose, create your own life…all those things I find more important. Re-reading Hecht’s journey alongside my walk down Facebook photo lane has me feeling energized and excited about the adventure I have embarked on.

Posted on

Imagine a 3-D World

This article was reprinted from the The New and Ancient Story blog, you can view and comment on the original article HERE:

 

PictureCreative Commons: Rebecca Pallard

 

 

 

 

 

 

 

 

by Charles Eisenstein


On our way to see the latest installment of The Hobbit, I asked my 10-year-old Philip and his two friends, “Don’t you wish that the real world were 3-D just like the movies?”

“Yeah!” they said with relish. “That would be so awesome!”

The joke was on me, it seemed. A minute later I tried to explain: “Guys, you realize that reality already is 3-D, don’t you? I was making a joke.” 

“But it isn’t like the movies,” said the 11-year-old sitting next to me, “where stuff comes right at you.”

“Yes it is,” I said, pretending to swat him in the face.

The conversation soon turned toward other topics, and I was left with an abiding sadness over that boy’s words. Essentially, he was saying that reality is boring compared to its simulation on screen. I can see why: film, television, and video games pack in as much fast-paced, loud, intense action in a minute as real life does in a week. The nervous system, conditioned to such intense stimuli, becomes uncomfortable in the presence of the slow, the quiet, and the natural. As Lao-tau said, “Colors blind the eyes, sounds deafen the ears, flavors spoil the palate.”

All the more enticing the simulated world is when the real world is increasingly barren and controlled, a realm of fences, safety, and rules. Absent the freedom to roam, what alternative is there to the on-line adventure? Over-protected from the opportunities to make painful mistakes, what choice do children have but to press the “replay” button again and again, losing their virtual “lives,” sustaining painless “damage,” and recording inconsequential accomplishments? 

And yet there I was, taking them to the movies. I have tried to limit my children’s exposure to electronic media to little avail. It was possible when they were young, but now my teenagers spend most of their free time on screens. I’m not even sure if I was right to limit them. Perhaps their brains are making evolutionary adaptations to electronics that lead somewhere beautiful. After all, my eldest uses computers to compose music and make films.

Yet I am disturbed by the decline of the outdoor world of imaginative child’s play. Nothing will convince me that hours in front of the screen are an appropriate substitute for that. But sometimes I grow tired of resisting it. Maybe something is happening that I do not understand. It might be significant that 3-D is also a synonym in certain New Age discourses for the Newtonian world of linear force-based causality. Perhaps virtual 3-D is conditioning us to see material 3-D reality as a kind of illusion as well, whose laws are constructs springing from a deeper intentionality and intelligence. I am reluctant to glorify technology like this or to cast it into the role of savior that it has occupied in the imperial imaginations for three centuries now. Yet, on the other hand, I will not exclude any expression of our unique human gifts, including technology, from its role in the metamorphosis of our planet.

If 3-D simulations are meant to be some kind of conditioning to the idea that reality too is a construct atop something deeper, at least let us not infer that what happens in the world is like what happens on a screen, its consequences limited to the confines of the theater or game console, and that, therefore, humanity’s destiny is to transcend the “third dimension” and enter, as that New Age discourse puts it, the fifth. If we are in a dimensional transition (and I believe the metaphor is fruitful) then it won’t be an escape from materiality, but a plunge deeper into it. The fifth dimension is not outside the third; it is within it.

Significantly, 3-D films simulate only certain aspects of reality – vision and sound – but not the kinesthetic, not the kinetic. They leave out the impact of a force upon a mass, the visceral and the embodied. In parallel fashion, our civilization neglects its impacts, hiding the damage to the body of Gaia behind wall after wall of ideological and physical insulation. Even when we are shown images of bleached coral and stripmined mountains, they are after all but images, confined just as films are within the boundaries of a screen. But for the stories we tell about them, they do not hurt – not any more than we allow them, in our climate controlled environments where a less disturbing scene is a mouse-click away. Such is the illusion of control that we have assumed in the phantasmagoria we mistake for reality.

Of course, such an illusion cannot persist forever. We are embodied beings bound to the Gaian body, and when we accelerate to crash velocity no amount of virtual obfuscation can prevent a collision.

Where the conditioning of virtual reality might be useful, though, is if it encourages us to doubt the artificial reality that we live in, to question what is given to us as “normal,” and to see the constructs that bind us – the rituals of money, law, medicine, dominance, and so on – as mere agreements, mere stories that bear no more permanence, no more solidity, than the pixels on a screen – however three-dimensional they may seem. Much of what we take as real can, like a video game, be reset. Much of what we take for the rules of life can be reprogrammed. A deeper reality is revealed in its two aspects: the kinetic world of the physical, the living, and the sensuous, and the immanent intelligence of that physicality that orients events toward an emergent purpose. The first is revealed through impact: the bumping up against reality. The second is revealed as synchronicity: the meaningful coincidences that beckon to us when the veil of normal routines and beliefs is torn aside.

Such is the nature of the transition before us: not only a transcendence to the fifth dimension, but a homecoming back to the third.

Posted on

Radical Road in Scotland: Character Education

This story is about a new AERO member, Tila Morris, from Scotland. She and her partner, Ian McDonald, will be at the AERO conference in May.
 

This article from Tila Morris presents a reflection on the concept of character education and whether it can be successfully implemented without radical change in the education system. She also invites you to become a memeber of the Character Scotland network:


 

"The benefit of networks like Character Scotland is the ability to form"emancipatory alliances….[offering] a values-driven solidarity and a commonality of orientation so essential to those who work against the grain."(Fielding & Moss, 2012). My hope here is to spark debate on the best way to build character and virtues in young people. Therefore I invite you to join the alliance, continue the critical reflection on practice and nurture ideas for future action. Should you take up the invitation our shared motive is to create the space where young people's critical consciousness can be raised and entrust our belief in the power and potential of young people to be the force of positive change in Scotland."

 

You can click here to read from the book. 
 
 
Posted on

University’s Teacher Education Students Shocked by Visit to Free School

Adam W. Jordan, Ph.D.

 

"What is the purpose of school?"

 

When you ask that question to a group of undergraduate education majors you usually get responses like, "to help prepare people for democracy" or "to prepare people to be independent citizens".  I do not believe I have ever heard a response of, "to make people comply" or "to help people do really well on standardized tests".  

 

Still, we all know that what we communicate verbally regarding the purpose of schools and what actually happens in practice can be drastically different.  

 

In full disclosure, I am an assistant professor of special education at The University of North Georgia.  I suppose in some circles that would make me "The Man", and not in a "he's great" kind of way, either.  Our program, like almost all teacher preparatory programs in the United States, is traditional and we are deeply rooted in the public K-12 system.  However, my background is in public alternative education and I am quite passionate about the transformative power of educational alternatives.  I'm a firm believer that we have to do a better job of exposing traditional teacher education students to the potentials of educational alternatives.

 

So, at UNG we're trying…

 

To start this conversation with undergraduate students I took about a dozen of my juniors and seniors on a field trip to the Freedom to Grow Unschool located right outside Athens, GA in beautiful Madison County.  Lora Smothers, the school's owner was more than kind and welcoming, and so were her jovial, jubilant crew of excited young people.  I wondered what my students would take away from this visit.  Certainly absent were some of the things they are most accustomed to seeing.  There were no rows, no pleas to be quiet, and in at least one case, no shoes!  What was present, though, was a sense of community as children and adults alike gathered around in a circle for introductions and to outline the direction of the day.  Student choice, self-directed learning, and genuine excitement were all present as well.  

 

I could tell that after my students recovered from their initial shock they began to imagine what aspects of this environment they could carry into their much more traditional school placements.  All of a sudden it was much more realistic to have a conversation about how to let students be creative, guide their own learning, and participate in a true democratic classroom.  This conversation was all possible because they had just witnessed all of those things.  I mean, when you watch a group of ten year olds develop a multi-tiered plan for how to engage in play in a safe way that is dependent upon the self-expressed comfort level of the participants, it is hard to argue that your lecture-delivered classroom rule of "respect others" is adequate.  

 

I could continue on about the benefits of our visit to FTGU and I hope that the visit impacts the practice of my students so that they can in turn create a more just, inclusive, welcoming public K-12 schooling experience for the students that will enter their classrooms.  I will end, though, with just a quick plea.  It isn't a plea to those that are already bought in to the idea of educational alternatives.  It is a plea to those who may have an impact on the development of future educators who may be hesitant.  If you have a local educational alternative in your area, give them a call.  They will probably open their arms and welcome you.  Just go hang out.  You can even do so in a shirt and tie with your arms folded, iPad charged, and skepticism high.  Once the students take you outside to show you the really awesome, well-engineered, structurally sound tipi they developed, you'll relax and at the very least, you'll enjoy yourself.  I mean, hey, enjoying yourself can be a purpose of school too!